The Intellectual Condescension of White Liberals

The denial is staggering. My colleagues are weighing in, one by one and then in a rush, commenting on Facebook and e-mails and in messages about their conversations with white parishioners who don’t get it, who are sunk up to their knees like quicksand in white privilege and denial and a worldview that wants to assume that this doesn’t just happen and he must have done something and you don’t know everything and did you read the report? and did you read it as thoroughly as I did, because if you did you wouldn’t be so upset, you wouldn’t be sick and snarling and enraged and disgusted with humanity right now, you’d be the nice, comforting minister I expect you to be.

Forgive me, or don’t. I am indeed sick and disgusted and although a beautiful colleague of mine wrote this afternoon about the need to take hands and sing, I cannot sing and I am keeping my hands to myself because I want to punch something. But my feelings and my comfort and my inability to sing are not what matter. What matters to me tonight is a man named Eric Garner who sold loose cigarettes on the street and as the cops confronted and harassed him this summer, yelled at them to leave him alone. Yelled at them to leave him alone because he wasn’t doing anything. I can’t quote Mr. Garner exactly, but as I remember that he said something about how you all (meaning the police) were looking to make trouble with him, looking to arrest another black man. He was irritated and agitated and then they surrounded him like sharks in the water, methodically and murderously taking him down.

I can’t breathe, he said.

I can’t breathe.

And they held him down and one officer strangled him from behind and they held onto him until he was dead. Someone called it a lynching and I can’t see the difference myself.

He became a martyr in that moment, if you hadn’t considered that possibility. Eric Garner was a prophet who spoke truth to power and that power pulled him down to the sidewalk and killed him right then and there.

And they got away with it.

Brainy white analytical types want this to work somehow in their minds, as they have no life experience by which to process this cognitive dissonance as reality.  There must be a reason for this. I can practically hear the gears whirring as I watch them try to make sense of what does not make sense for white people, even though one particularly lurid and egregious case after another of police brutality against black men has been paraded out in front of us for months.  We are Romans sitting in the arena watching gladiators kill slaves (I know that’s not historically accurate – it’s a metaphor) and questioning the dead as they’re dragged away.  Now, what strategic move did you not make that would have allowed you to avoid that fatal blow? There must have been something. Think. 

The fatal blow is systemic racism and the compliance and complicity of white America. You think I have any answers? I don’t. I only pray that liberal white Americans can examine their own intellectualized response at this moment and challenge each other to see how harmful it is — how distancing, disrespectful and unfeeling it is.

No one who hasn’t lived it has a sturdy soapbox to stand on from which to pontificate and opine. We only have the perspective of our own context and location, which for most of us is well removed from Ferguson, Missouri. It is not a time for analysis. It is a time for empathic imagining, for humility and sorrow.

Where in America would a white 12-year old boy walking around on a cold afternoon in an unpopulated area and idly waving a toy gun be shot by a police officer literally two seconds after that cop got out of his squad car? Two seconds on the clock. Imagine that happening in your neighborhood.

When it came out in the news today that the officer who killed Tamir Rice had been poorly evaluated by a previous supervisor for his “dismal performance with a handgun,” white Americans said, “Ohhhh.” A dead black child wasn’t enough proof for some of them, you see. They had to have the Officer Timothy Loehmann’s gross ineptitude confirmed by a white authority figure.

White men wave real guns around crowded areas in America and are taken into custody alive.  Tamir Rice, carrying a toy gun in an open carry state, wasn’t white. His parents are apparently not law abiding citizens, so one Ohio resident suggested to me yesterday (and this is a quote) that it was a good thing that Tamir was “put down before he got a real gun.”  I fail to see a significant emotional and spiritual difference between the callous bigot who celebrates the murder of a kid and the white liberal who says it’s all really sad, but he shouldn’t have been waving around a gun. Both responses are distancing and victim-blaming: one pathological and the other quite ordinary and therefore, often unquestioned and uncommented upon.

“He shouldn’t have punched a cop,” is what a white man said in the sushi bar tonight about Mike Brown.  So he obviously deserved to die. I didn’t say it. I didn’t want to start a brawl at the sushi bar.

He shouldn’t have been in the wrong place at the wrong time. He shouldn’t have been big and scary. He shouldn’t have been black.

In my call for empathic imagining, I am going to ask, again and again, under what circumstances, exactly, would any of us accept an 18-year old member of our congregation to be shot dead by the police and left in the street for four and a half hours? Under what circumstances would we not move heaven and earth to get answers from a police chief after such a horrific occurrence? Under what circumstance can any of us imagine tolerating hearing one of our sons described as a raging hulk, would stand for the characterization of our child as some kind of beast by a police officer whose “injuries” sustained at our son’s hands are a pink mark barely visible to the naked eye?

On what planet do we really think it’s acceptable for a police officer to kill a teenager who may or may not have stolen a few cigars from the corner store, who may or may not have behaved in a belligerent way and then have the police chief and governor respond to our community’s outrage over his murder with tanks and tear gas? How would we feel, how would we respond, what would we demand, if there was no official comment or information for the an entire day after one of our teenagers was shot dead in the street?

Oh, they looted.

Oh, they burned down their own property. How stupid is that.

Oh, this guy really knows what he’s talking about. He is so spot on in his scathing critique of the violent and destructive response in Ferguson. Tsk, tsk.

Bad and destructive choices made by some people in Ferguson or anywhere affected by police brutality does not excuse white people from allying themselves with African Americans in the struggle for justice. When justifiably enraged black people take to the streets in violent ways in protest, or in crime sprees or to kill each other, that is not white people’s cue to retire to our armchairs, light our pipes and descend into the comfortable form of white superiority that manifests as condescending intellectual curiosity.

If Johnathan Gentry wants to speak to his own African-American community about the stupidity of looting and the futility of civil rights songs, that is his privilege. There is a conversation that is happening within the African-American community that no white person is entitled to comment on.

I have tried to avoid providing a lot of links to articles that support my points in this post because I know that someone who disagrees with me will only post their own links in retort, and that is a game that white people can afford to play while black men die in the streets. We need to have more respect, for God’s sake.

I realize that this post was a bit confusing. I started with Eric Garner and then I segued to Tamir Rice and then I referenced Mike Brown. Cleveland, Ferguson, Staten Island — who can keep up with it? It all blends together and I have compassion fatigue. I know. I do, too. I have outrage fatigue. But to sit back in the armchair because we’re too tired of reading articles does not honor the witness being borne by the African-American community right now. Perhaps taking to the streets is not your style, or is not possible for you. For many white folks, the longest and most important distance to travel in our claims to be an anti-racist, justice-seeking people may be from our heads to our hearts. Our longest march may be the one that takes us down from the dais of of competitive debate and rational inquiry to the common ground of listening, witnessing, mourning and embracing.

Put down the newspaper and the computer. There are caskets going by.

 

 

 

 

 

Sane Holidays

I wrote this yesterday on my Facebook Page and it got a lot of “shares,” so I’m posting it here, too:

Now is the time to strategize the holidays so that you don’t get suckered into doing things or going places or spending time with people who make you miserable. Make a plan! Don’t feel weird skipping the traditional things if that’s not what you need right now. There are many reasons — emotional, financial, health — to bow out of customary obligations and make alternate plans, even just to stay quiet at home. Put things on your calendar that give you something you can look forward to: “day at the library” or “cook lunch for friend.” Call in support: ask now for someone to help you get through a particularly trying day or help you decompress after a stressful event that you can’t get out of. Communicate your plans clearly, honestly and firmly and let grown-ups have their own reaction. As long as you’re not unkind about any of this, everyone will survive your decisions. If they can’t deal, then isn’t it a good thing you’ve never taken sacred vows to please them all your life long?

When I first started being a minister, I didn’t realize yet that Christmas was forever shot to hell because of my vocational commitments. It probably isn’t really respectful to the Baby Jesus to say “shot to hell,” but I’m sure he’ll get over it.

I was in a parish internship in 1995 and my supervisor casually mentioned something in mid-October about planning the Christmas Eve service. My first reaction was to think, “Oh, right. I guess ministers have to work on Christmas Eve but not ME, LADY, because I’m not a minister yet and no thank you! You can have that one to yourself! I am going home and sipping cocoa in my jammies and looking at the tree and listening to the Mormon Tabernacle Choir sing! And in the morning I will open my stocking and have presents and eat fondue in the evening with my family!”

But I realized in a quiet moment of doom that I should not say that. I realized with a lump in my throat that I should nod and make a note in my calendar that I would be at church on Christmas Eve, way too far away from my mom’s to drive there the next morning in any reasonable time to share Christmas with my family, so I swallowed the lump in my throat and decided to make alternative plans. I wanted to do something dramatically different that would signal to my head and heart for all time that Christmas was never again going to be the way it had been. My life was different now. I was a minister now.

I had learned after my father died that to try to carry on old traditions under new and painful circumstances was a certain road to hurt and regret. And now I had this new career path/vocational commitment to factor in. So what I did was to call the closest monastery I could find that was taking reservations for Christmas retreatants, and I made a reservation for Christmas Eve. I certainly had never spent Christmas with nuns before.

It just so happened that the monastery I chose was operated by a silent order, the Cistercians. So there would be no chatty companionship on the way to prayers, in passing in the halls (if indeed I would be passing anyone in the halls) or at meals. The internet was barely newborn then and we didn’t have cell phones, so I was totally cut off. No one would even be able to phone to wish me a merry Christmas. It would just be me and God, silent meals, a long walk in crisp, cold air and a lot of Q & A with Jesus while sitting in the chapel.

What I learned during that retreat is that Jesus does not do Q & A with me. What he does is Q & Q. I still have my journal where I recorded our conversations, where I ask Jesus something and he responds with his own question for me.

Jesus is frustrating but it was still a really good thing to spend his birthday with him, and now I do that every year.

My silent Christmas retreat was emotionally and spiritually challenging but also lovely and memorable, and it bore lasting fruit in my life in the form of giving me the confidence to rip up old scripts as necessary in order to have meaningful and healthy holidays. It also gave me a Jesus-focused Christmas, which seems like a pretty fine thing for a minister to get to have.

Rip up a script. Make a plan. Let me know what you do and how it feels.

Peace.

 

Rape Culture And The Myth of ‘The Random Psycho’

[This piece began as a FaceBook post the day of the Santa Barbara rampage. I received so much encouragement by family, friends and colleagues to share it with a wider readership , I decided to do so.  – VW]

Another day, another rape, kidnapping, murder, harassment, abuse of women. Today it’s a raging, rejected 22-year old privileged boy named Elliot Rodger who killed his roommates then drove around shooting sorority women before he killed himself with legally purchased guns registered to his name.

As I expected, women’s attempts to frame this as misogynist extremism have been resisted: comment threads on the internet show that Americans prefer to file this crime under mental illness with a side order of gun control. Whatever any one of us personally decides it is, Rodger’s attack has revealed the PUA and MRA subculture and generated an outpouring of women speaking their truth about the misogynist culture we live in now. I have long privately thought of it as “the new misogyny,” a violent, public, technologically sophisticated, internet- facilitated, desperate patriarchal reinforcement that women are nothing greater than the sum of our body parts. As a scholar of the medieval witch craze in Europe, I see many parallels between the late medieval period and ours in terms of training women, through public shaming, torture and violence, to comply with male expectations and desires.

The term “rape culture,” which has been in use for some time among younger feminists – particularly in the context of the sexual entitlement and sexual violence-soaked climate of American college campuses — makes many people uncomfortable. But it is a term that I want to use here in order to stand in solidarity with the younger and more outspoken generation that coined it, and in order to support the work of confronting the sick sexual culture in which Elliot Rodger’s mental illness progressed. Rodger left a manifesto that makes it absolutely clear that his actions were developed, pre-meditated and carried out because women he lusted after did not respond to him. For this “crime,” he murdered them.

This murder triggered me and millions of other women who live daily with same kind of violence-tinged sexual entitlement Elliot Rodger took to a horrific extreme by turning a gun on young women who represented all those who denied him their bodies. I have decided to speak some of my truth about how I experience rape culture in my own life as a single, middle-aged woman.

I have been on hundreds of dates over the decades, had profiles on multiple dating sites over the years, had short romances and long term relationships, been engaged once, lived with male partners twice.  I have many loving and wonderful men of diverse sexual orientations in my life as best friends and beloved mentors. I am a minister and have preached, taught and lived out the integration of sexuality and spirituality. I work full-time in a church setting: an environment populated by good men who are self-aware, respectful, intelligent and dismayed by sexism and misogyny, in a denomination that has worked very hard to address sexual misconduct, sexism and homophobia within its own communities and in society.

I am a strong feminist who loves men and cares deeply about boys. But I notice that my respect and trust in men in what we might call “the dating scene” has plummeted over the past five to ten years as I have been constantly subject to the simmering rage of male frustration in an age of unprecedented female independence and choice.

It used to be only the men my friends and I referred to as “creeps and psychos” who revealed how much they hate independent, self-confident women who aren’t interested in them. Now it’s almost normative male behavior. In writing this, I am stepping out from my location as a religious leader and speaking as a woman. Before I am anything else in life, I am a woman. To paraphrase a popular Twitter meme, I am someone‘s daughter, niece, sister, best friend, teacher, minister.   The Twitter conversation under #YesAllWomen has been another factor in my decision to publish this post.

I attended college in the 1980’s in a sexist environment where I sensed I was being trained for social submission to men. Boys dominated every class and expected girls to stand back academically. Professors silently tolerated or enabled this dynamic (except for women’s studies classes which were new and homophobically derided as “angry lesbian class”).  Out of the classroom, the Greek system prevailed and if you weren’t in one of the “hot” sororities, you were invisible. I had a boyfriend in college and for a long time afterward, but chose not to marry.  I do not regret not marrying, but always imagined that dating, establishing relationships and concluding them in a mutually caring, mature and amicable way with grown men would be a reasonable expectation for my adult life.

For a time that seemed to be possible. But I noticed a disturbing cultural shift about a decade ago that made me wonder if it was just me who felt like the whole world had become a meat market for single heterosexuals. Now I know it wasn’t just me.

The meat market metaphor works like this: if a man thinks a woman (meat) is juicy and delectable, he thinks he should be able to have it. If a man thinks the meat isn’t “choice,” he thinks it should be tossed in the garbage, discarded as useless and even offensive. The meat that does not whet his appetite is named as disgusting and reduced to its anatomical parts.

This combination of entitlement and hostility is what I see, observe and experience on a regular basis, despite the fact that I’m 48 (“hey, wow, you don’t look that old!”), not seeking male approval, accomplished, socially adept and considerate.  It’s the weirdest sensation, getting caught in the meat market display case so often even though I disengaged from the “will he like me?” dance years ago and hardly ever date anymore. I feel that in the absence of dance partners for the Waltz of Male Approval, heterosexual men are doing a bizarre frug around me and many other straight women who, although they might like to be in a happy relationship, are just as happy and complete without one.

Living in rape culture today means that when I meet a heterosexual man, sexual come-ons and innuendo happen immediately: not neutral witty banter or intellectual exchange, as used to happen.  Earlier in my dating life, my casual flirting was not assumed to be a serious sexual overture. Men with decent social skills were able to engage in friendly exchanges without veering immediately into crass objectification and sexual presumption.  Today, sex leads. If it isn’t mentioned almost right away, it is present in the conversation like a fog. This isn’t the same fog that I maneuvered as an attractive teenager in an era where boys begged and girls set the boundaries and it all seemed in good, (mostly) mutually respectful fun. This fog is angry and wears an impatient smile.

I’m sorry if it makes you uncomfortable to read this. I hate having to constantly experience it. Rape culture means that before I can make a friend, before I can enjoy companionship for itself, before I can be known or know someone, I am expected to enter into negotiations about sex. If I register my disapproval or irritation, I am dismissed, rejected or insulted. I must be frigid or a prude. I am accused of “wearing my vestments.” I am told that I have body issues and need to be liberated (I may have mentioned that I’m fat, which comes with its own special subset of misogyny and assumptions that I’m desperate and self-hating).

That’s nonsense. I know who I am. And I’m too mature and experienced to buy into that kind of manipulation. I worry a lot about younger, less confident women’s ability to do the same. The level of entitlement and rage and emotional violence out there is intense. Something has shifted, and it’s awful.

Rape culture says that the assumption that the primary function of heterosexual women is to crave sexual attention and approval from  men, and to be shamed, insulted or assaulted when they reject that function. I have been called a “fat b—-” so many times for politely refusing sexual advances, I couldn’t begin to estimate the actual number.

Sexual entitlement, the foundation of rape culture, takes many non-physical forms: for instance, a man dominating conversation on a first date, bombarding me with unwelcome information about himself — including detailed sexual fantasies — and then quickly becoming hostile and intimidating when I excuse myself from the date or try to end the phone call or e-mail exchanges. After years of being willing to tolerate narcissistic monologues that substitute for conversation, I now wait for a reasonable opportunity to excuse myself and say goodbye.  I worry these days that a guy is going to follow me to the parking lot and gun me down.

How is this still happening in a country like America, where women comprise the majority of college students and make up half the work force? To what might we credit or blame this degradation of basic manners and social skills among a fairly wide demographic of heterosexual men? Blame the internet? I don’t know, but even educated, cultured men seem to have lost the art of conversation.  This goes far beyond mere social ineptitude, as I have noticed that the monologues and recitations I have been subjected to on dates began, around ten years ago, to function among single men as a kind of warm-up to sexual aggression. In rape culture, heterosexual men interpret polite listening as a sign of interest and sexual attraction. I used to extend invitations to men to spend time together, but I rarely do so any longer, as such invitations are inevitably assumed to be sexual in nature. My single male friends these days are gay, or are ministerial colleagues (or both). I am trying to think of the last time I made a new single, heterosexual male friend. Not one comes to mind.

Rape culture plays out for me the bitter accusations that I’m puritanical, a closeted lesbian, or a “judgmental b—-” (often expressed in more crass language) for objecting to married or partnered men pursuing me. The invitation to join a man in lying and adultery does not just happen on-line. It happens at conferences, parties, waiting outside for tables at a restaurant, at Fenway Park, or anywhere else I have interacted in a friendly way with heterosexual men who identify me as someone they think it would be fun to have recreational sex with. The squealing 180 degree male spin-out from smiling and flirtatious to vicious and threatening has trained me and many other women not to stand up for ourselves, lest we risk violent attacks or stalking on-line or in person.

Rape culture plays out in the form of dozens of text messages single men have sent me after one pleasant and polite conversation that concluded with them asking for my number. The text messages are not considerate or even coherent — they often arrive in the wee hours of the morning, and only include generic phrases like “How r u?” or “You around?” even though I have never given any indication that I would welcome such inane intrusions. Some might chalk this text-pestering up to social awkwardness, but it isn’t just that. Because the texts inevitably degenerate into crass objectification or come-ons, they are ultimately expressions of misogyny. Techno-lechery is a form of micro-aggression millions of women have to contend with daily: it’s not just the cute young gals who suffer it.

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