Home

I am home.
I flew home on Air France flight 332 yesterday. I ran into a good friend at Charles DeGaulle airport in Paris and that gave me a fun way to break up the long flight: meeting Marco to share a little bottle of wine back in the flight attendant’s station.

There was a Federal Agent beagle sniffing luggage at Logan Airport, which made me excessively happy. The beagle sniffed my bag a lot, causing the agent to interrogate me about whether or not I had any food in it. No, I told him, beaming at the dog. The agent persisted, kindly: had I recently had any food in that bag, perhaps? Oh sure, I said. I’ve been using this bag for five weeks. I’m sure I’ve had all kinds of food in it. Thank you, said the agent, leading the beagle away. “Good boy!” I called after him (the dog). “That’s a GOOD boy!” He was wearing a darling little vest!

Rali found me easily and we drove into Boston’s green springtime beauty chatting away.

The church bells of First Parish are ringing 9:00 now — ten minutes too soon. We have an eccentric bell. I like that.

Max is snoozing in the next room. I feel so good having him back home again but he is definitely depressed, pining for his friends Milliemoss and Goodwin. Poor Max. I retrieve Ermengarde tomorrow; hopefully she will put some spring in his step again. He does wag his tail when I approach but we are a small pack here and he needs adjustment time. I am so incredibly grateful for my friends Amy and Tim who are his honorary doggie parents. Maxfield loves me very much but he loves them, too, and I worry that he has a better life with them and their menagerie. All those four-legged friends and delicious horse and sheep manure in the bargain. Paradise!
Well, life’s not too rough for him here, either. Either way he’s got it made. I told him about the doggies in Greece and Romania who don’t even know where their next meal is coming from and he sighed and snuggled into me. He knows.

I dyed my hair a pomegranate red this morning. It looks dreadful but it has great symbolic value to me and I like it for that reason. No one else needs to like it.

I am home. Someone asked me on this blog recently what home means to me. Thank you for asking that. On July 5, 1984, I recorded this quote in a book of quotes I was keeping at the time. It’s from “The Wiz,” and is spoken by Glinda the Good Witch:

Home is a place we all have to find, child.
But it’s not a place where we eat or sleep…
Home is knowing.
Knowing your mind, knowing your heart, your courage.
If we know ourselves, then we’re always home. Anywhere.

More on this later. Right now I’m still on France time and need to hit le hay.

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At the Musee D’Orsay.

Finding Iasi

From my i-touch
Spent the day under the loving care of the angel Gabriel — specifically, Romanian cab driver Gabriel Gulu who served as chauffer, translator and friend who drove me to Iasi. I can’t link to my previous posts on Iasi but you can do a search of the blog if it interests you.

The story will have to wait for another time. Meanwhile, be assured that I am fine and very much appreciate your wotds of support.

Are there Unitarians in Sighisoara? I would love to leave about 20 lbs of luggage with them as i travel the country!

I found the Unitarian Church here in Fagaras today. It is so pretty!

Prophetic Dream

I had an amazing dream last night that seemed to be a kind of cinematic epic of sin and degradation of earth and people, but with familiar characters and places. It was at once contemporary and futuristic, like a scene where I took an over-water monorail to a huge resort for a wedding. On both sides of me in the ocean I saw humans polluting the water with recreational water vehicles (such a mini-amusement parks on pontoons that could be rented out by four or five people), and on the other side, huge military tankers running aquatic exercises with bombs and myriad other destructive elements. The scene was total chaos, but also “fun” enough that I could understand how we had allowed things to get that bad. “Woe to us,” I thought (in my dream). “I remember when the seas were open and unmolested compared to this.” For as far as the eye could see there was nothing but revelry and destruction.

The wedding was an orgy of expense and indulgence. The bride was a 46-year old Jewish woman. The groom, a 16-year old Indian boy. When I protested, “How can she marry a child!?” I was told that he was a prodigy, a graduate of Princeton. The guests — both the Jewish side of the family and the friends from India — were decked out in glorious saris and other traditional garb. The part of the resort where the wedding was held was called “The Raja Room.” (Is this all symbolic or WHAT? I didn’t even know I knew that word!!) Hundreds of guests drank, made each other exorbitant gifts ($700 is one number I recall), and made sarcastic wagers as to how long the marriage would last. “I give it four months,” I said, and wandered off in despair, having been told by some guests that I should keep my negative judgments to myself.

Coming across a gaggle of drinking, gambling friends of the groom, I burst into a diatribe about cynicism, this display of obscene wealth, the wrongness of a 16 year-old being married to a middle aged partner*, and on and on. Much of my language was lifted right out of the Bible.

When I woke and remembered it all, I thought, well, this is what I get for reading the prophets all Easter weekend! I had read portions of Daniel, Isaiah, and others that had been lectionary portions for Good Friday and Easter Sunday.

I love the prophets. It has taken me a long time to understand how to read them (I think of them as kind of a Greek chorus that articulates the high tragic drama of human sin in the Old Testament — all the action happens and they comment on it, but are also part of the action) and even longer to appreciate them. I’m sorry our UU tradition doesn’t do much to introduce them to our worshiping communities. We talk all the time about our “prophetic tradition” and the “prophethood of all believers” but many of our folks have no idea or interest in Jeremiah, Isaiah, Hosea, or Ezekiel. They don’t even know that the beloved hymn, “We’ll Build A Land” is from Isaiah.

Well, anyway. I savor my prophetic dream. In it, I could see and comprehend both the horror and the sin that corrupted the world and the sense of delight and denial that permeated the community that was enjoying it. I was afflicted with the call to wail, rage and lament at a wedding, just like the prophets of the Bible. Even though it made me really unpopular with all the guests, I could not remain silent. I felt simultaneously out of control and totally grounded.

It’s a dream that has helped me feel like I can understand “my boys” a little bit better. Remembering the intense feelings and sense of urgency that was with me in my dream humanizes them for me.

Kind of cool.

*In waking life, I think the news of a 47 year woman old marrying a 16 year old boy would strike me as just really weird and super inappropriate, but not provoke streams of doom and gloom prophecies from my mouth. There is obviously some deep symbolic meaning about the “old bride” and the “child groom.” An interesting twist on “new wine into old wine skins?” Or wasting wisdom on children? Or something about the nations of Israel and India? Who knows?